by Tom Wacaster
“Hermeneutics” is the science of interpretation. The word is derived from the Greek mythological character, “Hermes,” the messenger of the ‘gods’ and the interpreter of Jupiter. Through the years there have been a number of Bible scholars who have taken the time and effort to set forth, in writing, a systematic approach to the study and interpretation of the scriptures. The most notable works are D.R. Dungan’s Hermeneutics, and Clinton Lockhart’s Principles of Interpretation. Both of these books are still in print, and I recommend them for your consideration. Also, brother Terry Hightower has edited and published an excellent two volume set of lectures entitled, Rightly Dividing the Word, in which the various speakers deal with the principals involved in proper hermeneutical approach to the scriptures. If men would put aside their bias and human opinions, and make an honest effort to study and apply some of the fundamental principles of interpretation, much of the division could be resolved. Unfortunately, false teaching will always exist, and error will continue to take its toll upon the religious world. Peter has warned us, “But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction” (2 Peter 2:1). Jesus warned us to “beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves” (Matthew 7:15). Such errorists will always exist. Hence the ever increasing need to not only study, but to “handle aright” the word of truth (2 Timothy 2:15). The American Standard Version of 1901 has this interesting foot note on this passage. It reads, “holding a straight course in the word of truth.”
The Psalmist wrote, “How precious also are thy thoughts unto me, O God! How great is the sum of them” (Psalms 139:18). A fundamental principle involved in the interpretation of the Scriptures is the need to take the whole of God’s word into consideration in our search for truth. It is the “sum” of God’s word which must be obeyed, not just a portion thereof. Call it what you will, whether a “balance” of scripture, or as Paul put it, the “whole council of God” (Acts 20:27), the end result is that we cannot pick and choose from scripture as we would food from a cafeteria line. A couple of illustrations might help us here. Look at Philippians 2:12, where it is recorded, “Work out your own salvation with fear and trembling.” A great number of my brethren have labored over this passage and have suffered frustration in their efforts to live up to God’s expectations in their attempt to “work out” their salvation. But look at the very next verse in this passage. “For it is God who worketh in you both to will and to work, for his good pleasure.” Again, Paul warned us, “Wherefore let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12). The danger of apostasy is real. Pride could easily get even the best of us. But look at the next verse in that passage: “There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it” (verse 13). Though we must make the effort to escape sin, we are assured that God will provide the way. Too often we simply fail to look for, and then take, the route of escape to safety.
God’s plan for man’s salvation is not to be found in any single passage of Scripture, but rather the “sum” of all of those passages which address the matter of man’s obligation to the Almighty. To take any single passage to the neglect of others will certainly spell doom for the sincere but misled soul. The late William Cline once wrote, “The Bible does not lend itself to false doctrine for it is balanced in its content, complete in its message, and perfect in every way.” I could not have said it any better.
While in India I would encourage the preachers with whom we work to put aside a sufficient amount of time to study the word of God. Study goes beyond the simple reading of a passage from time to time. It even goes beyond the completion of some annual Bible Reading Schedule. Study is hard work; but it is necessary work if we are to take the “whole” of Scripture and benefit thereby. Think about it.
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